Welcome to my Biblical Studies Carnival. It’s my first stroll down the midway and there sure has been a lot to see.
Bruce Chilton has some questions about early Christian developments regarding the “empty tomb” teachings. Based on his recent book, Resurrection Logic.
The conventional presentation [empty tomb] has become so prevalent that it needs to be mentioned in order to be set aside because it flies in the face of the fact that “the empty tomb” is a latecomer to the traditions regarding how God raised Jesus from the dead. The resurrection was conceived of as bodily by Jesus’ disciples, but they did not all assert a single origin story, nor did they always conceive of his body in a physical way.
Alex asks: Did the disciples see the son of man coming in his kingdom in AD 70?
From Nijay Gupta. An Interview with Joseph R. Dodson, Co-Editor of Paul and the Giants of Philosophy.
Religion Prof, otherwise known as James McGrath, has some observations on how modern perspectives from literature and other sources can mislead us as to how we interpret the bible in the context of its own time.
Bill Heroman has some book notes on the Gospels as Biography.
An interview with Michael Bird on his collaboration with N. T. Wright for The New Testament in Its World, and the keys to fruitful New Testament study.
Joy? No joy? Dr. Claud Mariottini discusses translation conflicts with respect to Isaiah 9:3
Another translation question. Bill Mounce asks, “Was Moses Exposed, Abandoned, or Thrown Out? (Acts 7:19)
Lynne Moss Bahr explores time concepts in the Jesus stories in light of continental philosophy. She has a book on the subject.
Over at Zondervan Academic. Who wrote 1, 2, & 3 John?
Paul’s Opposition in Corinth in 2 Corinthians from Reading Acts by Phil Long, who has heroically kept the monthly carnivals going for these many years.
Robert Cargill argues that Melchizedek of Salem was actually King of Sodom and that Salem was not a toponym for Jerusalem. Controversial, yes. He also has a book length study of this and related issues.
Is there a connection between Jesus and Elisha and leprosy? Brant Pitre at The Sacred Page thinks so. He might want to consider Luke 4:24-27 in future discussions of the issues he raises here.
How is disagreement resolved in the Council of Acts 15? Ian Paul at Psephizo,
Revelation Roundup, from Religion Professor.
On my blog, I ask, Did God rest on the Seventh Day or the Eighth?
Larry Hurtado discusses 1 Enoch: An Update on Manuscripts and Cautionary Notes on Usage. Also, an exploration of the differences in how Muslims and Christians do text analysis on the New Testament and the Qur’an.
Arthur Hunt, Harold Idris Bell, and Edward Maunde Thompson on the Date of Codex Sinaiticus From Brent Nongbri at Variant Readings.
Bart Ehrman tells us about “Crazy Things Textual Scholars Say.” I’m old enough to remember the TV prequel, Kids Say the Darnedest Things.
At Aeon: An early influential bible critic you probably never have heard of.
God in Conflict: Images of the Divine Warrior in Ancient Jewish and Early Christian Texts, by Scott C. Ryan. From Bible and Interpretation.
Evie Gassner asks: How Jewish was Herod?
Historian Linda Zollschan Challenges World Opinion about the Roman Coin inscription “Judaea Recepta.”
Solving the Mystery of the City in Isa 24-27: The Fall of the Assyrian Palace at Ramat Raḥel:
“Who built these impressive structures in the seventh century and used them as a base to oversee Judah and its economy? It was a period of major historical and political changes in Judah.”
To Cast the First Stone by Jennifer Knust and Tommy Wasserman. It is widely accepted among biblical scholars that John’s account of Jesus and the Adulterous Woman (John 7:53-8:11) was not original to the Fourth Gospel, although a number of Evangelical text critics disagree. (I don’t say that as a put down.) At the 2018 SBL annual conference, in a panel discussion of this work, Bart Ehrman declared that he was sad to report that he had nothing critical to say about this book and considered it the definitive work on the story of Jesus and the Adulteress. Many scholars agree, but not James Snapp, Jr, who provides a lengthy critique.
The Apostolic Fathers: A New Translation. H. H. Drake Williams review’s Rick Brannan’s book. The text focuses on a translation that adheres more closely to the underlying Greek.
The Emperors and the Jews, by Ari Lieberman. Favorably reviewed by Rabbi Reuven Chaim Klein.
That All shall be Saved by David Bentley Hart. Reviewed by Andrew Perriman. (O.K. I admit. I had to look up “magniloquent.” Thought it was a Disney Princess. Guessed again. Still wrong.)
“I’ve done a couple of posts so far critically reviewing aspects of David Bentley Hart’s magniloquent anti-
treatise That All Shall Be Saved: Heaven, Hell, & Universal Salvation. My interest has been mainly in his use of the biblical material; I am not convinced that the theological arguments against hell and for universal salvation need to be made.” infernalist
Essential Companion to Christian History from Zondervan. Reviewed by Jim West.
The Dead Sea Scrolls: A Full History by Weston W. Fields. Reviewed by Anthony Ferguson at Evangelical Textual Criticism.
Bart Ehrman is leading a tour to Rome and other sites April 14–24, 2020, featuring lectures on pagan-Christian relationships in the early centuries. Interested?
The Evangelical Textual Criticism blog-folk are organizing their annual dinner gathering at SBL 2019 in San Diego. Details here.
This is troubling. More here. And here. And here.
A is for Apple, Alef Beth is for Learn Wisdom. A chart based on Talmudic teaching for learning the Hebrew Alphabet.
Some video lectures on Christian History by Diarmid MacCollough. These were recommended to me for inclusion in the roundup but due to time constraints I haven’t viewed them yet.
And lastly,I shamelessly plug my forthcoming book, The Case for a Proto-Gospel: Recovering the Common Written Source Behind Mark and John. From Peter Lang, tentative release in November or December.
So. That’s it. Gonna stroll down the midway, catch some of the verse jugglers, hop on the camel ride through the eye of the needle, and check out that leopard-bear-lion thingie with the ten horns and seven heads.
#166 November 2019 (Due December 1) – Derek DeMars, Theology Pathfinder
#167 December 2019 (Due January 1) – Alex Finkelson, Scribes of the Kingdom
#168 January 2020 (Due February 1) – Jim West on Twitter as @drjewest, Zwinglu Redivivus
And: If you’d like to host a future carnival, contact Phil Long at this email firstname.lastname@example.org or @plong42 on Twitter.